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Eva, Maria and women priests.

Christian theology, especially Catholic, puts women at a lower level. Considers man and woman spirit matter who plays, who denies his sexuality, emphasizing the condition of subordinating their lives to fulfill their reproductive role sentenced the woman to give birth without limits and without conditions.

The condition of subordination in which women have lived through Christian history, comes as the result of a decision divine punishment from God. The man against the woman for her participation in original sin. In the Old Testament, the woman appears as the negative symbol of the flesh, temptation, with an Eve without its own, the result of man's rib representing sin, evil, who was also responsible for the death and the pain of all humanity.

The Catholic Church covers misogyny, as demonstrated throughout history. Santo Tomas de Aquino, of the Order Dominican writes that in his Summa Theologica " women is one thing and occasional imperfect, is subject to man, in whom there is naturally better discernment of reason"

Tertullian of Carthage, Christian apologist, wrote that " each woman should be walking like Eve, distraught and remorseful, and as punishment must feel the pain of giving birth to children in need of a husband and being dominated by it. "

The Charter of the Bishops of the Catholic Church on the Collaboration of Men and Women in the Church yl World, published by the Vatican on July 31, 2004, shows the clear animosity towards women in defense of God as male. Ratzinger said in this speech, that God through the Catholic Church has decided to lift the punishment of women. All she has to do is follow the example of Mary and its "rules of listening, welcoming, humility, faithfulness, praise and waiting" in the New Testament patriarchal interpretations of biblical texts by the Catholic Church emphasize , transforming the figure of a young Maria Clara, in this woman made for pain, resigned acceptance, without initiative and a lifetime devoted to chastity.

This reflection is not against religion, but specifically manifestations of discrimination against overlapping after the religious language and are estimated as products of history. Are men (men and women) who have consolidated inequality as a means of fulfilling specific social functions, eg segregation of the feminine sphere (home and upbringing, with a multiplication of the symbolic values \u200b\u200bof the depths) of of male (bounce to the outside) could be a timely and efficient adaptation. Therefore can redefine the guidelines convivial and ideological mechanisms that warrant.

feminist theology, very active, for example in the heart of Catholicism, does not intend to remove religion but the justifications of discrimination: for example in relation to women priests, and against the argument that only priests charisms given by the Holy Spirit to men, answer is not that the third person of the Trinity is male, but they are the ones that recognize these gifts, they do not look at women.

Advocates, therefore, a need to create a common framework of behavior, should agree on the disappearance of this terrible kind of discriminatory and degrading practices. This is a very complex problem: the need for a common ethic, which has respect for cultural and religious diversity, but on par with all characters religiocéntricos ethnocentric and that weakens serve to end in this case with discrimination.

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of rape as a weapon of war.


violence against women in situations of armed conflict is one of the worst forms of gender violence. When armed conflict breaks increase all forms of violence, particularly sexual violence against women. But gender-based violence is not the product of war. Does not begin with the war or to end it stops. Surge of discrimination against women. Wherever they live, women rarely have the same economic resources, or exercise the same control over her life, men. Consequently, human rights are respected to a lesser extent than those of men.

War propaganda is done in many countries shows how to reinforce stereotypes before and during these conflicts. Is the concept that women represent the honor of the community, therefore, attack the enemy's women is tantamount to attacking the whole group and, conversely, the idea of \u200b\u200bthe need to avenge the "honor besmirched" of women is used to justify violence. The threat and the sexual violence used as a weapon against the identity of a community, especially where the stakes ethnic or religious purity, as insulting to women may disrupt and demoralize the men. The contempt in which it has the "enemy" and women finds expression in rape and other forms of sexual violence.

Another type of sexual violence, enabled by military commanders, is the abduction of women to please sexually combatants. The aggressive military culture values \u200b\u200band reinforces sexist stereotypes, while undervaluing the qualities traditionally attributed to women. The armed forces stimulate the emotional bonding between men and expressions of manhood, in order to soldiers to have mutual trust and are reluctant to make any display of weakness in front of their pairs, which is an attitude ridicules as "feminine."

often tacitly condoned and even encouraged, the aggressiveness of men towards women, in a process that transforms raw recruits into "hardened warriors" through a training regime brutalizing nature.

Women are seen as the embodiment of enemy culture, so that when the military objective is to destroy that culture, it legitimizes violence against women. The combination of contempt for women, military aggression and impunity leads to widespread acts of violence are not in question.

One of the key factors that allow continue to perpetrate violence against women is the failure of governments at the time to hold accountable the perpetrators. They are entitled to see who is responsible is brought to justice and have also the right to reparation. The repair consists of five elements:
- Compensation (compensation);
- Rehabilitation (medical and psychological care and legal and social services);
- Recovery (restore the victim to the situation prior to the commission of crime);
- Guarantees of non-repetition, other forms of satisfaction, as the restoration of dignity.
- Reputation of the victim and public recognition of the damage it has suffered.

The strong condemnation of sexual violence by all persons in authority, the prosecution of those responsible for the establishment of rigorous training for military and police personnel and organizing public awareness campaigns are all elements essential in the fight to end sexual violence during armed conflict. To be able to achieve this objective, the stigma and shame of rape should be pointed at those who commit or condone sexual violence and not to their victims.